LAND VALUES IN THE DEVELOPMENT PROCESS IN THE DISTRICT Dogiyai

By: Jude Tebai,
In the days of the Dutch Government about - about 1940 - 1960, one of the principal concerns of public figures is due to the government-owned haulage distance, missionaries were so far away, (Enarotali) then the agreement to hand over the land to build the destination airfield, District office, Police Office, Office Koramil, health centers, schools and churches in Moanemani. Society handed over the land without paying or without asking for compensation, for easier and closer in procurement services and construction of infrastructure for the development of Moanemani.The number of people recorded in the 1960 ± 2500 more people in Moanemani and currently has 10 times the economic value of the land influences.
Another factor is the presence affecting road Nabire - Ilaga incoming Moanemani city several years ago, and coupled with the presence of Proliferation or New Autonomous Region (DOB) Dogiyai district so that the value of land on the outskirts of the highway is increasingly important with the development of the existing value.Practice transaction or purchase of land in such Moanemani: District Office location, air transportation or airports, the location of schools, health centers, churches and district office locations and individual transactions also come into play in it.This problem can not be left just happened to date, but there needs to be a solution or a way out to solve. In various sources say that there are a lot of statements formally handover land which was witnessed by the government since the 1960s until the 1990s. Statement - a statement some sued, vetoed or reviewed. It is no relevance or connection with statements / oral agreement. Oral agreement did not have physical evidence, opens the possibility of one of the parties to mengingkar appointment. Even Antoplog Hilkem or L. Pospisil said never entered / not fit / not fit within the language of Ethnic Mee concept of "Promise". The promise of legal concepts can still be compromised and dibijaksanai and now looks as though the formal legal - will lose grip / base.Often deliberation to find a way out or a solution with an adequate system in the settlement of the land issue, but opponents of the pole or the owner of the land is paid in cash / current / direct, not deliberation continues.Here can be taken a few terms that are typically used by ethnic Mee hereditary related to land ownership. System of land ownership in ethnic Mee is one family or one clan / clan land where it was passed on from generation to generation with the following lineage Father / Patriarchi. If you do not have a male child, then the right to inherit / use the land as their social relationships, among others, are:1. Mepeuwodokitaida, is where one has the right to land for services bury / landowner took the body and is usually due to the empunyai land / the deceased does not have children.2. Makiipuweme, is where one has the right to have the land of his ancestors had long since farming or gardening so he has the right to inherit or have rights to the land.3. Banotaigaa, is where having the right to temporarily or gardening farming for subsistence gardening or also called temporary permission by the land owner.Now the land is seen as a money / economic value, while the former land rights that have social value / mama feeding / breastfeeding has become faded and coupled with changes in community dynamics.
Case Example: Mauwa kampong, the story is this: a widowed mother with a daughter and a male - female with her mother, their lives hanging on a piece of land or farm yams / memorandum with ± 3/4 Ha. Boys - men's widow sold the land or farm yams / memorandum on others, then the man's mother or widowed mother's tears just said.
Based on these cases, the question that comes to mind that the author of "Do want to retain money / Mege or Moral? Old or new culture culture then we are also faced with the land and the personal interests of the common ground, such as the construction of village hall location, the location of the church, education or location of the school, because land ownership in Dogiyai dominate the personal or clan / clans, while the construction of the village hall is public interest. Know that the village hall Prepare for the success of development programs as well as also the location of the development of education / school is a public interest, while owned land is privately owned.
Then comes the question. How to provide or prepare the ground for the development of the development of education / school, church, village hall, Regional General Hospital (Hospital) / health centers, and other development for the betterment of this Dogiyai?.
For Dogiyai District of formulating and implementing development development there must be mutually agreed formula. With the issue of land, where the procedure would be appointed so that there is no dispute and no longer contested land sued, may still Dou Ena Dogiyai in various fields of human life. I do not know.